The Lingering Romance of 1968
Mention the year 1968, and you’ll send a thrill through lots of folks now hitting the age of arthritis and the afternoon nap. Back then, the world seemed new—we bold youth set out to reinvent politics and social mores, and to overturn the ossified institutions of authority. Or so it seemed at the time.
Forty years on, some of the shine has worn off. True, the ‘60s produced some great tunes, but the celebration of “freedom” was often just code for running from responsibility towards a mirage of pseudo-pleasures. The result? The beginning of a decades-long surge in marital breakdown, rates of unwed children-bearing and drug abuse.
We Boomers still quiver at a Rolling Stones anthem and relish telling tall tales about the “streets of Chicago” during the notorious 1968 Democratic convention. But a mention of the real revolutionary stuff—efforts to “politicize the workers” or set up communes—prompts a quick change of topic. We all remember how working people scoffed at the young pups who tried to “raise their consciousness,” and we recall that communes quickly disintegrated over petty jealousies and personal hygiene issues.
But there’s one place where 1968 did usher in a revolution of a sort. Forty years ago this month, young people in France took to the streets and convinced millions of workers to launch strikes that shook the country to its core.
It started the old-fashioned way, as the New York Times reminds us. Students wanted more time together in their dorm rooms:
The events (or movement) of 40 years ago began in March at Nanterre University, just outside Paris, where a young French-born German named Daniel Cohn-Bendit led demonstrations against parietal rules — when young men and women could be together in dormitory rooms — that got out of hand.
When the university was closed in early May, the anger soon spread to central Paris, to the Latin Quarter and the Sorbonne, where the student elite demonstrated against antiquated university rules, and then outward, to workers in the big factories.
May 1968 produced events of the sort we still wax nostalgic about in the U.S.:
Scenes of the barricades, the police charges and the tear gas are dear to the French, recaptured in every magazine and scores of books, including one by photographer Marc Riboud, now 84, called ‘Under the Cobblestones,’ a reference to a famous slogan of the time from the leader-jester, Mr. Cohn-Bendit, now a member of the European Parliament: ‘Under the cobblestones, the beach.’ [The quote refers to paving stones that protestors tore up to hurl at police.]
Mr. Cohn-Bendit, known then as ‘Danny the Red’ for the color of both his politics and his hair, is also thought responsible for other famous slogans of the time: ‘It is forbidden to forbid’ and ‘Live without limits and enjoy without restraint!’ — with the word for enjoy, ‘jouir,’ having the double meaning of sexual climax.
Is “Danny the Red” embarrassed by this now? The Times does not say.
As in America, it all eventually fizzled. But it also left scars:
Raphaël Fonfroide, 22, an art-history student with a ponytail and a beard, said the real impact of 1968 was personal, not political. ‘All this for us is pretty abstract,’ he said. ‘We grew up in a world where most of our parents are divorced,’ and the children bore the brunt of the new liberalism.
The year 1968 ‘changed our parents, but the world was supposed to change, and it didn’t.’
Paradoxically, young people in France still march through the streets today, but their agenda is the opposite of that of May 1968. According to the Times:
Forty years ago, French students in neckties and bobby socks threw cobblestones at the police and demanded that the sclerotic postwar system must change. Today, French students, worried about finding jobs and losing state benefits, are marching through the streets demanding that nothing change at all.
Do today’s young Frenchmen admire the bold vision of their elders? Not according to Virginie Mullet, a 21-year-old history student. “All this is a little overdone,” she told the Times. “It’s all these old people celebrating themselves.”


